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{ Ann Voskamp }

I heard of a woman once, who when she was with child, she turned and this song swelled in her, her child’s own song, and she would hum it as she washed pots.

Hum it as she did her hair up, hum that song like a beckoning.

And when that woman swayed at the end of her ripening, just before the child came, she had hummed it low between each tightening, how she had hummed that song, her daughter’s very own anthem.

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And then she sang it during the nights.

When she got up in the middle of night with babe squalling and flailing her fists, she’d swaddle the little one close and rock her, lean over that bald, soft head and sing her song to her in this shaft of moon.

She sang it during the long days.

When the little girl fell, scraped her knee. When she refused to eat. When the rain pelted and the girl huddled. When the earth spun and the girl turned older. When the dark slunk in at the door and the girl groped for a way through impossible black.

Sometimes the mother’s voice grew hoarse.

Sometimes the mother rocked herself to sleep with the child’s song. I could see it, how she sang it like a prayer.

Sometimes she wondered if anyone heard that song but her.

But when the girl was long and willowy, when her heart had thickened into this long scared callous, when her heart seemed more wall than warm and her arms seemed crossed more into a shield than open like a shelter, the mother had heard it one afternoon under the direct noon day sun — other voices singing the girl’s song too.

The grey crowned woman across the way. The tender, stretching girl, born that same long summer when she had lilted those first notes. The sister, all the sisters singing.

The girl, she had grown deaf and numb and hard to all she was and had been and could be

But her sisters knew her song.

Her sisters knew the beat of her heart when she had forgotten how to be.

Her sisters knew the rhythm of her return when she didn’t know the road back.

Her sisters knew the lyrics of why she was loved when she couldn’t remember how to live.

Her sisters sang her song — when she had long forgotten the words to herself.

Singing the girl’s song, all of them singing it soft and strong and certain — her sisters singing her back.

Her sisters sang her beauty when she saw herself ugly.

Her sisters sang her wanted when she saw herself broken.

Her sisters sang her hope when she only felt hurt.

Her sisters sang her beloved — when she couldn’t believe.

It could be like this — It could be honest, what her sisters sang:

This is a fallen world. So everyone has broken edges. So everyone is going to hurt you. So commit who you will suffer for.

It could be haunting, what her sisters sang:

Will you love people by halves, breaking their heart?

Or will you love people wholly, holding their only heart?

It could be hope, what her sisters sang:

If you listen close, you can tell you are cared for by someone by how they carry your name on their lips. How your name is safe on their tongue.

And Christ, He names you friend, and God, He calls you redeemed and forgiven, and in Christ, the Three in One, He christens you free of condemnation and accepted and God’s workmanship — and your identity is not in a making a name for yourself but in the name He makes for you out of the shaved off lovebits of His very heart.

Even the trees of the field are singing it and the girl with the shielded heart, she could turn –

Her mother, her sisters, some could hardly sing for the lump of love in the throat, but they, they could raise hands with the sisterhood, the sisterhood beckoning one girl back to the song of who she was and the circle of love that longed to enfold her again…

And they will tell you, that’s when you could hear it –

the girl, the Father’s daughter, her voice warbling like a rising, her voice singing like a brave winging, and they would see her coming, could see the girl coming, remembering the notes of her song, remembering who her Father made her to be, remembering who she was and Whose she was, and how she ran like she was made to fly.

She knew it in the lightness of her bones, what the friendship of women could be:

 

Sisters will just keep singing your song

Till it perches in your lost places,

Tuning you to what grace is

and the lovesong of your Father

who never stops singing at all.

It’s a true story. Her sisters said that all around her: because we believe — we promise to never stop singing your song.

And because the sisters sang — one woman heard what she didn’t know possible –

her Father rejoicing over her with gladness;
quieting her fears with His love
exulting over her with loud singing — so loud it drowns out all the doubts.

His love ringing her alive right there in her turned ears.

“The Lord your God is in your midst,
a mighty one who will save;
he will rejoice over you with gladness;
    he will quiet you by his love;
he will exult over you with loud singing.” ~Zephaniah 3:17

~Written for you– sung for you — by Ann Voskamp

Related: Letters to the Wounded #2
The story of the African Tribe who sings the child’s song over them their whole life

This weekend nearly 5,000 of your sisters will be gathering in real life in 558 locations around the globe — with (in)RL meetups right around the corner from you. A space to laugh together and be real and extend the hand of friendship — and sing the one song every  woman needs to know. That you are loved. That you are wanted. That you matter. That God lavishes love on you.

The body of Christ is a Love Body — come experience it this weekend.  Watch at home online Friday night. Meet up on Saturday.It’s entirely free — you know you need this. Be brave. Start here. Hear your sisters singing? They’re singing your song.

 

Q4U: How do you feel about women friendships? How have you been hurt? How have you been healed? 

Will you dare to join an (in)RL gathering this weekend and let your sisters sing over you? (Email and RSS Readers — come join the conversation here?)

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ABOUT ANN VOSKAMP

Farmer's wife, mama to 6 & author of NYTimes Bestseller One Thousand Gifts, Ann blogs wild grace @ A Holy Experience. When...

I shouldn’t have been surprised when the questions came, all these questions rushing like a river searching….

God knew.

He knew how all the kids would ask questions.
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All the kids asking questions — wasn’t that the prophesy?

“When your children ask their fathers in the time to come…’” (Joshua 4:21).

And He prophesied our answers to all their questions: “And you shall tell your son in that day, saying, ‘This is done because of what the LORD did for me… (Exodus 13:8).

Come an eve in early spring, when the trees are budding and the birds nesting high, all the rivers running higher, Jewish children gather around feast tables and they ask the same four age-old questions; questions that answer everything.

Our children ring the old oak farm table and take up the tradition of the quartet of questions.

Keeping “this ordinance in its season from year to year,” (Exodus 13:10), I lay the Passover emblems out on the table in the early twilight.

The matzah lies under a linen cloth.

Goblets of juice of the vine flicker in the candle light, sprigs of lush green parsley circle a tray, water drops jewelling leaf tips.

Off to the side, behind the crystal bowls heaped with mashed potatoes and glazed baby carrots, a dish of ground horseradish sits beside a dark, heavy shank bone of lamb. Not our usual fare for a spring evening meal.

Weary and worn from the all-day effort, I have my own questions: Is all this business of keeping Passover unnecessary burden?

Have we knotted the holy day up in redundant encumbrances?

Does this old covenant really have bearing on new covenant living?

Slipping my hand through my husband’s, I find answers.

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Children pressing in now, anxious for just this, this tradition, this meal before candles, this sipping of goblets.

“This, this is the best Easter dinner ever! Passover!” a son smiles down the table at me — “No — this is my favorite meal of the whole year!

And the questions now trickle, the same four questions that have come rippling down from one generation, to the next, for centuries; from the children of Abraham, Isaac and Jacob….to our children.

Levi, his young voice pitched high but gentle, asks the first of the three-thousand-year-old queries:

Why are we eating unleavened bread, or matzah, tonight?”

I pick up the matzah, a flat cracker of bread, striped with narrow lines, and pierced with small holes.

And I answer in the only way I know how, “Because tonight we remember Jesus. By whose stripes we are healed. Yeast leavens, or puffs up, as pride and sin inflates our hearts. Tonight we eat unleavened bread, bread without yeast, to remember Jesus who was without sin.”

I break the matzah in half and whisper, “Just like He was broken for us.”

These are questions to know where we come from.

Hope comes next, slender fingers reaching out towards the horseradish, face contorted in slight grimace,

“Why are we eating bitter herbs?”

Lifting a small, silver spoonful of horseradish, I trace time’s prints back.

For on that long ago night, that night of Passover for the children of Israel, God said that ‘bitter herbs they shall eat’ (Ex. 12:8) and so we do too. To remember the bitterness of the cruel slavery of the Israelites to Pharaoh, to recall the bitterness of our ugly bondage to sin.”

My husband breaks off a corner of the matzah, topping it with the spoonful of horseradish and offers it to Hope.

But we eat the bitter herbs with the matzah to remember how Jesus, our Bread of Life, has paid the price and absorbed our bitter sins.”

This is the telling of the story that answers the human heart’s pleas… and prayers.

Joshua, he’s got his question memorized, him joining with children around the world, asking the third question on this night of four questions,

“Why tonight do we dip our herbs twice?”

Picking up the evergreen parsley, I close my eyes to see the answer. My husband speaks quiet. “Our fathers dipped hyssop branches into the blood of the Passover lamb and marked their doorposts.” It’s tradition now, to pass down this story.

He dips a parsley sprig into the salt water and continues. “As they wept salty tears for their life of slavery, they painted the door lintels with the blood, that the Angel of Death may pass over. For without the shedding of blood, there is no forgiveness of sins.”

He dips the parsley again, this time into a small glass dish of apple and raisins.

But now we have hope. Because of the blood shed by the thorns piercing Jesus’ brow. Because of the blood from the wounds of the nails, that we, in faith, mark on the door of our hearts. Now we wipe away our tears, for we have new life in Christ. We have been rebirthed into His hope.”

All around the table, you can see it in their eyes — this relief. I can feel my own.

Caleb, pensive eldest, leans his head on his hand and serves the crowning question:

“Why are we eating this meal reclining?”

I lean into the climax of the story and the traditional answer, it never gets old.

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Because our Passover Lamb has bought our freedom.

“Tonight we remember that we are no longer slaves, but children of the very King of Kings. Free men, royalty, recline while eating. So, as Jesus who reclined at the Last Supper, we too lean back this night, for we are free to come before God who is upon the Throne.”

We raise glasses and toast. And there’s the answer as to why we keep Passover.

Keeping Passover isn’t about keeping laws and regulations.

Keeping Passover isn’t about keeping our burdens.

Keeping Passover isn’t about keeping some empty, meaningless customs.

On the night of four questions, the answer murmur clear in the stream of time: Keeping Passover is about keeping our way on The Way.

Passover is about keeping something worth preserving: emblems pregnant with the fulfillment of the New Covenant.

Passover is about the questions that keep time to the beat of our children’s heart:

Why am I here?

What does all of this living really mean?

Where am I headed?

When will I be all that I am to be?

And this story, His story, His three-thousand-year-old Passover story has answers, told on a quiet evening in spring when the trees are budding under nesting birds.

When all the rivers run alive and swift and on forever, free…::

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To Set a Table for a Christian Passover:

1. matzah (or Wholewheat Unleavened Bread)

2. juice of the vine (wine, grape juice, non-alcoholic wine)

3. sprigs of lush green parsley

4. horseradish (bitter herbs)

5. chopped apples and raisins (called haroset)

6. heavy shank bone of lamb

7. boiled egg

8. small dish of salted water

Menu:

Roast Leg of Lamb with Rosemary

Balsamic Roasted Red Potatoes

Baked Asparagus with Balsamic Butter Sauce

Haroset (Chopped Apples & Raisins) for Passover

Wholewheat Unleavened Bread

Baby carrots

And for dessert: New Life

{Free Christian Passover Meal Printable}

Including Menu, Passover Table Setting List and Program with Four Questions with Life Answers {A Messianic Seder}

Sample Pages:
A_Christian_Passover_Easter_Meal_Screenie_Page_1

A_Christian_Passover_Easter_Meal_Screenie_Page_6

{Click here to Print Complete Document (6 pages)}

Related:
A Whole Family Christian Easter Activity : Make a Grace Garden
Free Easter Devotional with Easter Tree {Because Easter’s as Significant as Christmas}

Resources:
I AM – Passover / Communion Candle Holders

 

 

Q4U: What are your Easter plans? How are you heart ready? 

 

 

 

 

Sign up for free email updates and be entered to win our monthly giveaway of over $100 in beautiful product!
Subscribers

ABOUT ANN VOSKAMP

Farmer's wife, mama to 6 & author of NYTimes Bestseller One Thousand Gifts, Ann blogs wild grace @ A Holy Experience. When...

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