Praying and Seeking God’s Face Together

Praying and Seeking God’s Face Together

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“When I shut up the heavens so that there is no rain, or command locusts to devour the land or send a plague among my people, if my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land. Now my eyes will be open and my ears attentive to the prayers offered in this place. I have chosen and consecrated this temple so that my Name may be there forever. My eyes and my heart will always be there.”
2 Chronicles 7:13-16 (NIV)

After Solomon built the Temple and dedicated it to the Lord, God appears to him at night and says these words. The promise to Solomon, to the Israelites, and now to us is that if we seek Him, He will be found. He will hear. He will heal. But first, we must humble ourselves and pray.

Today, let’s come to God with open hands and rest in His presence, knowing that He will listen to our prayers:

Lord, we call on Your name and remember who You are. You are Elohim, Creator God, who spoke the world into being. Just as You created beauty out of chaos, show us glimpses of Your glory in the midst of turmoil and stress. You are Jehovah Rapha, the God who heals. You turned bitter water sweet in the wilderness, and so we ask you do the same for our bitter hearts. Uproot hatred, grudges, and heal the wounds that first caused them. You are El Roi, the God who sees. When we are made invisible and silent by the hand of others, thank You for hearing our cries for freedom. You are Messiah, Savior, Redeemer, and we long for the day when Jesus will return and all will be made right. And You are Emmanuel, God with us, as we wait for that day.

Forgive us when we have not loved each other as You have loved us, when we have put down and hurt others in secret or with words on a screen. Forgive us when we’ve neglected to care when we should have, when we have been callous or apathetic, when we have thought only of ourselves and our own loved ones instead of considering others and their loved ones as well. 

Heal what we have broken with our own hands and the pain that has been done to us. Heal this country and the Church, even if — and especially if — it means exposing and cutting out what is rotten so that true healing can begin. We are desperate for justice and peace and for new life to come.

Help us to see as You do, to stay tender and compassionate, to be vessels of truth and love, even when it comes at a cost. Help us to be like Jesus. 

We love You, Lord.

Amen.

Let’s pray together.

We usually take up this space every month to share personal prayer requests and pray for one another. Let’s do something different today. Let’s comment with a collective prayer that lifts up others. There are so many apparent needs around us, so let’s bring them before the Lord. When something resonates with you, comment back with an “Amen.” Let’s pray.

When You Need Hope After the Election

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I’m writing these words before I know who our next U.S. president will be or how you will feel about the outcome. I’m proud I was able to vote and I don’t know about you, but I’m ready for the campaigning to be over. I know it’s been a heavy process for most of us trying to make decisions that are best for the future.

I’ve also been exhausted not just by the media and politicians but by the way neighbors, friends, and family have spoken in person and online. Watching and listening to people detest the “other side” over every topic has made me feel hopeless at times. I’ve noticed that no matter the party or the issue, the enraged ugliness does not create the change desired. And what saddens me most is that it’s equally coming from both individual believers and those who don’t know Jesus yet.

I wonder if this election’s results are not just about who gets elected or even about the next four years in the framework of eternity. Maybe what’s being brought to our attention is our response to the outcome and whether or not we really love our neighbor.

I loved what my friend and fellow (in)courage contributor, Michelle Reyes, shared recently on her Instagram prior to the election: “Our allegiance is not to a political party but to King Jesus. Neither Biden nor Trump is our true leader. God is. Our true home is not the United States, but heaven. And we must remind ourselves that we are strangers and ‘aliens’ in the land we currently Iive on.”

Our role as aliens in this nation is to show others God’s love. I don’t believe government policy is the only answer to our country’s problems, but it’s a part of the solution, with each of us taking the responsibility to love each other well so true transformation can happen.

And as neighbors, we need to learn to live together. Our role is “not to have bitterness, wrath, anger or slander, but put those things away, so we can be kind to one another, tenderhearted, forgiving one another (and ourselves), just as God in Christ forgave you” (‭‭Ephesians‬ ‭4:29-32‬ ‭ESV).‬‬

If you feel like you just can’t love those who believe differently than you, then you’re right. It is not humanly possible to love as Jesus loves in our own strength or willpower. We must first allow Him to transform us with His love and grace, so we might overflow with His peace to others.

We need to figure out how to care for one another despite how we feel about the results of the election. How we live our daily lives reveals whom we trust and believe in, and if Christ is our foundation, we must remember that in Him, we are called to actively love one another in word and deed.

Love will transform our nation for the better, one person at a time. And when we love as Jesus does, others will be able to see God — the Hope that never changes even in the midst of turmoil.

How We Can Best Handle a World That Feels Crazy

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Is the world (still) feeling uncertain to you? Did you, like me, think we’d be back to “normal” by now – after the Presidential election, when COVID numbers declined, etc.? Years ago, Patsy Clairmont wrote Normal is Just a Setting on Your Dryer, and that sentiment is as spot on as ever. Everything’s fine when I’m with family or friends, but if I scroll social media or read the news, I find myself wondering how we’ve lost our way so badly.

On one hand, it’s November! It’s a month that brings with it autumn’s incredible beauty, crisp, clear skies, cozy sweaters, college football, and pumpkin-spiced, well, everything. It’s a lovely season for expressing our gratitude, counting blessings, and gathering family and friends.

On the other hand, it feels like we’re a culture in chaos with circumstances out of our control. COVID changed the way we live. The state of politics in our country seems like two parties have been dropped into a centrifuge, then spun and slung to their extremes. It’s so loud at those edges that all the noise seems to be rendering people deaf from any opinion that doesn’t already align with their own.

What are we to do when our world no longer makes sense? What are those who follow Jesus to do?

I believe an old refrain holds the key:

Turn your eyes upon Jesus,
Look full in His wonderful face,
And the things of earth will grow strangely dim,
In the light of His glory and grace.

A while back, I had the sweet privilege of serving women in my area as a leader for a community Bible study. Every week before our class met, the leadership team showed up early to pray, go over announcements, and walk through the day’s lesson. But before any of that took place, we began our morning by singing this familiar chorus. It was effective. The things of earth – never-ending to-do lists, looming work deadlines, disagreements among friends, challenges with children, an argument with your spouse, health concerns, financial pressures, the chatter and clatter of politics, even some of our anxieties and feeling not enough – grew strangely dim.

The worries of the world wither under the blaze of God’s glory. When Jesus becomes our primary concern, everything else becomes secondary.

We see a perfect demonstration of this in Matthew 14 in an exchange between Jesus and Peter, His beloved friend and one of the twelve disciples. Following a miracle feast, Jesus sends His disciples ahead of Him by boat while He retreats to a mountain to pray. By the time Jesus travels to catch up with them, they are already a good ways out, their boat beaten and battered by the wind and waves.

In this familiar account, Jesus makes His way toward them by walking on water (Can we please take a moment to marvel at this together? Let’s not allow familiarity to dull us to the wonder of a miracle!). Jesus quickly identifies Himself and offers assurance to His terrified friends. Then, in a bold gesture, Peter asks to join Him. Jesus’s response?

“Come.”

If this story is new to you, Peter starts off just fine. He’s fully focused on Jesus. But the second Peter’s attention shifts from Jesus to his circumstances, fear creeps in and he begins to sink. Immediately, Peter calls out to Jesus to save him, and immediately, Jesus does.

Think how this plays out in your own life. Are the “winds” of the world swirling in your mind and carrying you out in a sea of anxiety, disappointment, or despair? Turn your eyes upon Jesus.

Do you worry that circumstances are simmering and seething and have finally reached a boiling point (personally or otherwise)? Turn your eyes upon Jesus.

When we focus on Jesus instead of circumstances, our circumstances may not change, but we sure do.

This calls to mind what we read in Romans 12:2 in the New Living Translation:

Don’t copy the behavior and customs of this world,
but let God transform you into a new person
by changing the way you think.
Then you will learn to know God’s will for you,
which is good and pleasing and perfect.

Transformation is accomplished by first changing the way we think.

I know what it’s like to wander around and feel lost, to wrestle in a sea of doubt, to question beliefs you once held dear. And while I don’t know what’s going on with you personally, I know all of us are affected by what’s going on in the world.

How can we possibly handle it? We can’t. We aren’t even supposed to — that’s why we have a Savior! Isn’t this liberating?

Since we’re forgetters, let’s remind one another that the gospel is good news. When we are mindful of who God is and what He has already accomplished in our lives and in our world, when we trust that He is good and loves us without condition, when we study His Word, claim His promises, and accept the forgiveness He offers, when we believe that He actually holds the whole world in His hands, when we turn our eyes upon Jesus, we will find peace.

To me, focusing on Jesus isn’t just one way we can best handle a world that feels crazy. It’s the only way.

Contentment Is an Invitation to Breathe

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It had been five long months of pandemic uncertainty, isolation, and confusion. Cancelled commitments and shifted schedules. Distance learning and living. Life had been turned upside down, sending pieces of my normal flying into the air.

At first I was in shock and then I had peace for a little while. Sadness and tears showed up for an expected visit, and we rode a roller coaster of emotions that ranged from anxiety to acceptance. Things settled over time, and I started to get used to it.

But by the end of summer, I was sick of it. There were days when I woke up feeling as grouchy and frustrated as a spoiled rotten, hungry toddler who needed a nap. I hadn’t even started my day, and I was already mad about it. I could feel the discontentment rising up in me. I was tired of waiting and trusting God. I was sick of being positive and patient. I wanted life to go back to normal (don’t we all?).

One afternoon, as I was making myself a smoothie, I caught myself somewhere between praying and complaining. One minute, I felt like I should be thankful; the next minute, I felt like gratitude meant settling for a normal that stinks. Was this just how things were going to stay and God wanted me to accept them? Or was there a “holy discontentment” stirring in my heart to keep asking God for things to be made better?

I asked Him to make it clear if He wanted me to be content with all the change, uncertainty, and unknown, and immediately, a strong conviction came over me. God didn’t want me to settle for division, oppression, sickness, and sorrow, but He did want me to find contentment in this hard season, no matter how long it lasted.

It sounded like a hard assignment. What would that look like on a daily basis? I looked up the definition of contentment, hoping I might find a hidden rainbow of promise, but it said just what I thought it would. Contentment is defined as being satisfied with what one has or is. However, there was a second definition. Contentment also means “ease of mind.” Slowly, I repeated those three calming words: ease of mind. It sounded a whole lot like peace to me, and I knew I wanted it.

Contentment no longer felt like a restraining order but more like an invitation to breathe — to exhale the frustration of all that wasn’t so I can inhale the beauty of what still is.

It’s through the lens of gratitude that I find contentment. Gratitude isn’t a sign that I’m settling for less than God’s best; it’s the lens that helps me see God’s best right in front of me.

Gratitude helps me open the cabinet and pull out a candle to light for no reason in the the middle of an ordinary afternoon. Gratitude convinces me to let the late blooms of my zinnias stay a few more weeks. Gratitude helps me notice the cute, lime green baby tree frog on my my window sill tonight.

I am learning the secret to contentment isn’t found in my abundance or in my lack. It isn’t found in the normal we were used to or the life we want back. It isn’t based on circumstances around us but on the dwelling of Christ within us; the One who gives us strength to do all things, especially these very hard things.

Ease of mind comes and settles in me, not because I’m getting what I want but because I’m learning how to want what I already have.

The Day After: How Can We Mend Our Broken Fences?

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I’m on the phone talking to a mom who won’t talk to her daughter. She voted one way. The mom voted the other.

But that’s only half of what’s driving a wedge between the two. The daughter has left the church, denouncing all religion. The mother calls her daughter’s choice “evil.” Not exactly words to heal their hearts and rebuild their family.

That’s where we all stand this morning. It’s the day after. Even if we don’t know who won the election yet, the biggest question remains: How do we heal? Can we mend our fences? As a nation, in our families, in our souls?

These past four years have felt like some of the longest in recent memory. The hate, blame, ire, bile, and nasty “us vs. them” battling has consumed our hearts, minds, and lives.

One nonprofit leader was secretly videotaped describing America’s political process as “good vs. evil.” Is that why neighbors ripped out campaign signs from other neighbor’s yards? Even burned them? Why even family members see blood relatives as the enemy?

So, now what? Where do we go from here — together?

Talking to the hurting mother, I hear pushback. She’s not feeling it. “What about my standards? My religion? Why should I compromise my beliefs when I can’t endorse the choices my daughter has made?”

I sigh. How did we get here? And how do we merge our differences when red states and blue states live essentially on different planets? When people get news and information from conflicting sources? When parents won’t speak to adult children with opposing views? When neighbors see each other as enemies?

I tried to reflect on these things as I struggled to write this “day after” essay three weeks before today.

For starters, I reached back to Abraham Lincoln’s famous speech: “A house divided against itself cannot stand.”

It sounds so noble now. Then I recalled that Lincoln’s words, in 1858, were considered blasphemy. The day’s hot issue was slave states vs. free states. Lincoln was running for the Senate. Thus, he proclaimed:

“A house divided against itself cannot stand . . . this government cannot endure, permanently half slave and half free . . . it will become all one thing or all the other.”

True words. And yet? He lost that election. Even his political friends thought his comments were too “radical”. And now?

Sitting in my home office, trying to talk to a hurting mom, I realize she doesn’t need a speech. She needs God. We both do. So, I open my Bible. It’s in those pages, in fact, that Lincoln found his famous words. Here is Jesus:

Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand.
Matthew 12:25 (NIV)

Will we hear Him today? Will we hear Apostle Paul making the same argument to a young church in Colosse to stop their fighting — over doctrine, circumcision, this issue, that issue. Paul’s words, like the Lord’s and as with Lincoln’s, sound beautiful, raw, brave. “Rid yourselves,” Paul wrote, of “anger, rage, malice, slander, and filthy language from your lips” (Colossians 3:8).

Too hard to do? Paul was writing from prison, and his life would soon be taken. Jesus Himself would proceed Paul, dying once for all by the scourge of the cross. So, Paul was begging, pleading, beseeching divided people to turn not away but toward each other. Yes, stop fighting.

“Therefore,” Paul wrote, “as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience.” How? “Bear with each other and forgive one another if any of you has a grievance against someone” (Colossians 3:12-13).

This is Peacemaking 101. It means calling your neighbor whose campaign sign you tore up and saying you’re sorry. It’s accepting such an apology when it comes. It’s putting away our political hats, caps, lawn signs, and T-shirts and then visiting a church across town whose members aren’t white, Black, or whatever you are. It’s looking to Jesus not to politicians for direction and help to forgive the hurt this election has elevated.

“Forgive as the Lord forgave you,” Paul’s letter teaches. “And over all these virtues put on love, which binds them all together in perfect unity” (Colossians 3:13-14).

I could try to add to Paul’s words — try, as Lincoln did, to evoke the truth of the Bible. Try, on this day after, to stop watching angry people on talk radio and cable TV.

They’ve made their millions off of us, and now it’s our turn. We can now turn them off. Turn instead to mending fences. How?

“Let the peace of Christ rule in your hearts,” said Paul, “since as members of one body you were called to peace. And be thankful” (Colossians 3:15). Indeed, counselors say turn off anger by taking deep breaths. Then reassess everything. What’s better? Staying angry and divided or start mending?

My humble suggestion is to mend. If that sounds right to you, then let us turn – on this day after – to neighbors and former friends. Then let’s reach across our broken fences and try this: love.

Be Still and Know That I Am God — Even on Election Day

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The days following the 2016 election were some of the hardest in the life of our church. Many of our congregants are immigrants from around the world, including Asia and Africa; some are undocumented. We are a minority-led, multicultural church in a low-income, disadvantaged community in East Austin, and though there is fear after any election, in this case, many of our members were afraid for their safety and security in this country.

As their church leaders, it was hard to even know what to say. We understood their pain and the best thing we could do was to sit with them in their hurt and confusion, read God’s Word, and pray together.

For days and weeks afterward, we asked God to protect them. We knew in the deepest part of our being that God was sovereign, that He knew the plight of our church family and would care for them, and that only He could pave a way for a more just system for all who live in this country.

This is the hard reality of every election. There will always be people put at risk because of new leadership. In fact, if we’re being honest, most of the time, the poor, the vulnerable, and the marginalized get caught in the crosshairs of politicking. I’m feeling the weight of this reality in this current election as well. Perhaps you are too.

I don’t know who is going to win the election today, but I am certain that some of us will witness the results with dread. I say this as someone who identifies as politically homeless. I’m not trying to dig on one candidate or the other. Whether our next commander in chief is a person from the right, the left, or the middle, their leadership will both positively and negatively impact certain demographics in our country.

There’s no doubt that we will have work to do in the days and months ahead. There will be situations that demand we actively love all our neighbors and raise our voices to speak up for those who can’t. But today, I’m choosing to take a deep breath and remind myself to trust in God.

Whoever the next president will be, it won’t be decided by chance. Theologian R.C. Sproul once said, “God doesn’t roll dice.” Not only does God know who will win the election, He is also sovereign over this next president as well. Daniel 2:21 reminds us that it is God who both removes and sets up kings. God can do this because He is the king of the universe, and today, like every day, He is seated on His throne. God, our one true leader, creates all things, directs all things, sustains all things, and works all things together for good.

On this Election Day, God is asking us to be still and know that He is God (Psalm 46:10). No matter if this day leaves you in smiles or tears, no matter if this day fills you with joy or with dread, God is still king on His throne. Our ultimate allegiance is to Him, and we can trust that He will sovereignly rule over our next president.

We don’t know what these next four years will hold. We don’t know how God will call us to love and stand up for our neighbors. We could exhaust ourselves thinking about that today. So, instead, let’s put our minds and hearts to rest, just for this day. Let’s slow ourselves down. Take a deep breath and choose to be still. God is sovereign. That truth alone can sustain us today.

The Part of Soul Care We Often Forget

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As I watched them play on the driveway, I longed for an ounce of their energy. Five kids were playing chase. Two were playing basketball. It was a beautiful day, and I could hear their laughter from the other side of the window. I should’ve felt joy at the scene before me, but what I really felt was exhausted, depleted. I was running on fumes and clinging to my third cup of coffee.

For years, I operated like this, drinking lots of caffeine but pouring from an empty cup. Somewhere I bought into the narrative that it was my job as a Christian woman, mom, and wife to pour out and then pour out some more. Serve others. Put them first. Sacrifice and sacrifice some more. These are the ways of Jesus.

It took me many years and many tear-soaked conversations with God to finally realize that His command is to love others, but to love them as myself. While I was following the first half of that sentence, I was skipping over the second half. I was forgetting that I had to care for myself well in order to care for others well.

Soul care and nourishment are not good ideas or luxuries. I have learned they are necessary if I am going to live out the ways of Jesus. Love and grace have to come in before they can spill it out.

What’s interesting, though, is that when we think about nourishing our souls, we usually think the answer is consumption. An empty cup needs to be filled, so we consume. We do Bible studies, read devotions, and listen to podcasts and sermons. All of that is good and necessary, of course, but what those years of depletion and exhaustion taught me was that the real reason I was tired was that I was trying to carry too much. My hands were full and holding too tightly to a world I was trying to control. Clenched hands are not a posture of receiving anything, including God’s grace.

So, for me, soul care starts with surrender. This means literally laying my worries at the foot of the cross. Sometimes, I name them one by one. Sometimes I lay them down in a jumbled mess that can’t be put into words. Either way, the process is never as easy as it should be.

I think most of us are usually pretty comfortable laying some of the big things at the cross — things like cancer and selling our homes and job changes. However, we are less likely to “bother” God with the “little things” that we deal with or worry about on a daily basis — things like finding good friends and potty training and keeping up with overwhelming schedules. The problem is that slowly but surely these “little things” add up, weigh us down, and force us to cope in ways that are typically unhealthy for our bodies and our souls.

The Word clearly tells us that God cares about all of the things that weigh us down. He designed us to need Him, and better yet, He wants to help us. The Bible tells us to cast our anxiety on Him, and that His power is made perfect in our weakness. It tells us that He is our rock and stronghold, and that His grace is sufficient.

Matthew 11:28 says it best: “Come to me, all you who are weary and burdened, and I will give you rest.”

This invitation to come to the Lord with our limitations is the first step in giving our souls the rest and nourishment they actually need. It turns out surrender is a means of sustenance in the upside-down Kingdom of God. When we finally wave our white flags and say to God, “I can’t do this anymore,” something beautiful happens: He gently whispers, “I know. I never meant for you to do this alone.”

What “little things” are weighing you down today? What can you surrender before the cross? What can you let God carry so that your hands are open to receive all that he has for you?

Odds are our empty cups don’t need more coffee after all. What they really need is a healthy dose of God’s love and grace. We just have to be willing to set down the cup to receive it.

The Hard, Holy Work of Tending Your Heart

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In nine days our family is moving. This isn’t something we were planning to do this year. After all, 2020 isn’t exactly the ideal time to add additional stress and strain. It would’ve been easier to hunker down, ride out the storm, and leave the packing and moving to someone more ambitious.

But here we are. In less than two weeks, my husband and I will move our family from our house of twelve years to another house only twenty-five minutes away. Why, you ask? We have a heart for fixer-uppers. And this new home is precisely that.

It’s not much to look at — not yet, anyway. The previous owner moved out of the state over a year ago. Other than the rare check-in, it has sat vacant and unattended. And the impact of this year-long abandonment is obvious.

Yellowed grass. Faded paint. Weeds left to overgrow rock beds, patio stones, and take over the entire yard. A once-lovely fountain polluted with green sludge. And a rather large family of mice that are holding the garage hostage.

And that’s merely the exterior. The interior isn’t any better. Stained carpet. Damaged windows. Failing appliances.

This kind of disrepair didn’t happen overnight. In fact, it’s the result of a daily lack of attention. The funny thing about houses is that they require regular upkeep — the daily kind. Every day, I need to wipe off dirty kitchen counters or bacteria start to fester. If I ignore the bathroom for more than a week, the shower starts to mildew, and the toilet starts to stain. And if my kids forget to take out the garbage? The fragrance reminds us tomorrow.

As I was taking in this abandoned and needy house, I couldn’t help but take stock of my tendency to neglect the home of my heart. I nurture hurts and disappointments, rehashing words said and wrongs done as if replaying them will make me feel better. I fail to confess the critical comments I’ve muttered and the prideful thoughts I’ve pondered, letting them outgrow the kindness and compassion and mercy I claim to prize. And unforgiveness? Well I can ignore that for years if I want to.

The result? Garbage, weeds, disrepair. The funny thing about the heart is that it requires daily upkeep, too. It can’t wait for spring cleaning or even Sunday. And, unlike a home, I can’t hire out its care. It requires attention — my attention. Daily weeding, daily nurture, daily cleaning, and airing out. When I abandon the responsibility for too long? The fragrance is telling — to me and to those I encounter.

If only I put as much daily attention into the status of my spirit as I did the care of my face and hair! Rarely will I jump on a work meeting or video interview without spending a half hour perfecting my appearance. And yet, too often I dive into my days and to-dos without even ten minutes of inspecting my heart.

Above all else, guard your heart,
for everything you do flows from it.
Proverbs 4:23 (NIV)

As the ground is the source of new life — whether gardens or weeds — the heart is the source of our lives. If we don’t tend it, day after day, we may not like what grows. So what does it mean to “guard your heart”? Here are a few questions I’m learning to consider as a way of closely tending the home of my heart:

  1. Did I acknowledge my absolute need and dependence on God today?
  2. Have I said or done anything to anyone for which I need to apologize or make right?
  3. Is there a wound or hurt that I’m hanging on to?
  4. Is there a person whom I have not yet forgiven?

Yes, in nine days we’re moving. It will take months of hard work and daily tending to turn the abandoned house into a place we can call home. Even so, I believe the effort will be good for my heart. Turns out, God has a thing for fixer-uppers, too. And may He guide my hands and tend my heart so my life looks like the home He designed, a garden swelling with vibrant life.

Love Over All: Love Gathers

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Above all, love each other deeply, because love covers over a multitude of sins. Offer hospitality to one another without grumbling.
1 Peter 4:8-9 (NIV)

Every month of 2020, we introduce a new verse and look at a different aspect of what it means to put on Love Over All. We love everything about Love Over All (read more about it here) and can’t wait to share these amazing verses and ways to live them out with you!

November’s theme is Love Gathers.

Jesus was the ultimate gatherer — not only because crowds flocked to hear Him teach and watch Him heal, but because Jesus welcomed people exactly as they were. Throughout the gospels, we see the way Jesus gathered people to His heart with soft words, gentle truths, and small interactions filled with love.

He looked up to see Zaccheaus in the tree. He sat with the woman at the well. He called Peter to join Him out on the water. He stopped to find the bleeding woman. He invited children to come near. He forgave the criminal on the cross. Wherever Jesus was, He saw individuals and made space for their stories and their needs.

Often we think of gathering together or offering hospitality in terms of sharing a meal or hosting a celebration. This usually involves food, planning, and preparation of a physical space. But this year, more than ever, we’re challenged to think about what hospitality means a little differently.

Maybe what God is calling us to do right now isn’t to bake a pie, plan an event, or tidy up the house for guests to feel welcome. Maybe He’s simply calling us to come together in spirit — inviting one another into the lonely, difficult places in our hearts that need to be reminded of His love. Maybe it looks less like a party and more like being emotionally present for another long video chat. Maybe we gather up moments at the grocery store or in a neighbor’s driveway where we pause long enough to move beyond small talk to lean, really listen, and speak a deeper word of love.

Maybe this month we think less about opening our doors and more about gathering people closer to the heart of Jesus.

Tell us some creative ways you plan to offer hospitality or safely gather together this year.

 

The Hospitality of Being Present

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“Does everyone at your company feel like a failure because all of your patients die?” My eighteen-year-old son genuinely wanted to know.

I explained to him that end of life care is not about dying. It’s about helping people live as well as they can during their final days. For people in the hospice industry, death isn’t failure; it’s the completion of life.

In a society of doers, fixers, and achievers, the contentment that hospice employees find in their work can be difficult to understand. Our culture measures worth by success. Value is correlated to productivity. Identity is defined by what we can do rather than who we are.

And yet, so often in the work of caring for the dying and grieving, we aren’t able to fix anything. We are called to be present, to enter into a space that is broken, and to hold raw pain with another person to ease their suffering.

Paul writes to the Corinthians, “Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God” (2 Corinthians 1:3-4).

In this passage, the Greek word used for comfort is parakaleó, which translates as “to encourage,” as well as “to console.” Encouraging and consoling are not fixing. The comfort Paul describes is coming alongside and offering hope, inspiring courage, and alleviating or lessening grief and sorrow. We don’t magically remove another’s burden; we help carry the weight.

Before working in hospice, I was a stay-at-home mom for twenty years. “Homemaker” is what I put in the box for occupation. But I haven’t just been a homemaker for my husband and our three sons. I’ve been a homemaker for my community as well. For the past decade, I have invited young adults to gather weekly with my family around our dinner table. These meals are not characterized by impressive entertainment or one-way mentorship. We share meals to share life.

In the early years of opening my front door and inviting others to my table, I had no idea that God was guiding me on a journey that would make hospitality my passion and hospice my career. As a young homemaker with limited resources, my dinner table was simply my best offering to a community of twenty-somethings who expressed a need for greater connection, support, and authenticity. And then when our oldest son began his college career, the need for supplemental income directed my path towards hospice.

At my new hire orientation, a training manual stated that hospices originated in medieval times when people opened up their homes as a place for weary and ill travelers to find rest and care on a long journey. The word “hospice” comes from the Latin word hospes meaning host, and hospitium meaning hospitality. Reading those sentences created a moment of wonder, and I was reminded again that life is never a series of random detours. Our personal narratives are crafted by a loving God who is faithful to use all things for our good.

Modern hospice care is still about inviting people to find rest and care at the end of a long journey, and my job is to offer support to families and friends mourning the death of our patients. I can’t fix the pain and longing of their loss, but I can be present with them in their grief. I can listen to the stories of their loved ones. I can guide them towards hope and restoration.

Bereavement counseling is my profession, but hospitality will always be my life’s work.

The care I continue to offer at my dinner table is similar to the support I provide in hospice. I welcome young adults into my home to walk beside them in a season of loss, transition, and growth. I don’t give answers or solutions to their questions and struggles. I offer my home as a place where they can find rest and care on the road they are traveling between university life and adulting. I invite them into the rhythm of a weekly meal where we sit with one another and break bread and remember that no matter what we do or where we go, our identity is that we are beloved children of God.

Presence is an underutilized resource in a culture that values fixing. Our greatest offering is often not what we do or say; it’s inviting others into a sacred space where stories are heard, unique qualities are valued, burdens are shared, and joys are celebrated. This is true at a hospital bed as well as at our dinner tables.

While a career in hospice is not the right fit for everyone, the practice of hospitality is an invitation that anyone can share. Regardless of whether you break bread in an apartment or a spacious home, around a farmhouse table or sitting in a circle on the floor, with a homemade loaf or a store bought baguette, when we gather family, friends, neighbors, and strangers to be fully present one another around our dinner tables, our homes are transformed into a sacred place of parakaleó where rest, healing, and restoration are found in community.

Originally written by Wendy Kessler in October 2019

Seen by God in the Loneliness of Marriage

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She gave this name to the Lord who spoke to her: “You are the God who sees me,” for she said, “I have now seen the One who sees me.”
Genesis 16:13 (NIV)

Life changes I hadn’t seen coming knocked the wind out of me, and I’m short of breath, trying to make sense of the misunderstandings and buried resentments, straining to imagine a future where things don’t hurt so much between my husband and me.

The changes have exposed the complicated knots that have formed over the course of our marriage from the lack of clear communication and intentional efforts to know one another, and I stand in a sea of bitterness and rage, anger and unforgiveness, resentment and a faltering faith that things will get better.

I wonder how two people so different from each other can make it work. How do we find a way through the tangle of differences that personality, family background, communication style, and love languages create?

I’m desperate to be known, to be heard, to have the burden shared, but I know it’s not easy for others to enter into pain. I see the discomfort on my friends’ faces when I open the door to my unending crisis and see them looking around at the mess, not sure what to say. They try to offer suggestions for why it might be. They ask pertinent and helpful — though tiring — questions. They try to comfort me with “at least” statements, wanting to tether me to the silver lining, but instead of feeling known, I feel even more unseen, nearly invisible.

The unresolved tensions in my life are too heavy to bear, so I close the door to my mess, letting my friends off the hook and comforting them by saying that things will get better for me.

The vulnerability hangover and the weight of holding everyone else’s discomfort make me want to hide in a little corner and curl up like a child. I pull a blanket of silence around me, and in this quiet place I wrestle with God, with the gospel, with what it means to love and die in this commitment of marriage. I cry out and beg, “Do You see me, God?” and I get wrecked by His gentle response of love, by His holding me like no one else can.

I wish the years of hurt could be touched and healed by God with the zap of a lightning bolt. I wish I could labor through the pain with an epidural and come to a place of relief as quickly as others would like me to, as quickly as I would like to. But is resurrection even possible when what needs to die hasn’t finished dying yet?

Like the browning and falling of leaves in autumn, there’s a process to the dying, and it will not be rushed. Everything that has been in our marriage is being put through the fire, and what needs to die must die for new life to eventually be brought forth.

And is this not the way of Christ? Dying is part of life in Him. It was the way He chose to bridge the gap between us, the way He chose to love us.

He understands this way of death and the process of becoming, and He does not need the mess to be cleaned up before He will sit with us. Instead, He walks with us in the dark, guiding us to the light of hope, and He assures us along the way, “I see you, I know you, and I love you.”

God, even when it seems that no one can or wants to understand my pain, You already know. You have been in that dark place before. You understand the wait, the longing, and the breakthrough that new life can bring, so I pray the same for this hard place in marriage when things feel hopeless and so lonely. Be with me, and I pray for the strength to keep going. Amen.

Written by Grace P. Cho, as published in Take Heart: 100 Devotions to Seeing God When Life’s Not Okay

Our newest devotional, Take Heart: 100 Devotions to Seeing God When Life’s Not Okay, is full of stories of women sharing from the depth of their pain and struggle when life wasn’t okay. Each day includes a Scripture passage, a devotion, and a prayer that will encourage your heart no matter what you’re walking through. Take Heart is now available for purchase, and we are so excited for this book to land in your hands!

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The Blessing of an Unlikely Calling

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At the end of my freshman year of college, I applied for a leadership position in the campus ministry I’d been a part of all year. I wasn’t sure what area would be the best fit, but I figured I could probably lead a small group or be part of the event-planning committee. Instead, I was asked to be part of the technology team, running sound equipment and creating videos with less-than-state-of-the-art equipment.

I couldn’t believe it! Clearly when the people making decisions sat down to assign roles, they ended up with my name and an opening on the tech team and decided that would be good enough. I couldn’t imagine anyone in charge really knew me and came to the conclusion that I should be the one taking a stack of VHS tapes to the library to manually edit them into a promotional video!

Spoiler alert: As it turns out, using technology has played a large part in every part of my career and ministry since then.

Several years later, when my husband and I joined five other couples to plant a new church in our community, we decided that each couple would focus on one specific ministry area. We were certain we’d be assigned discipleship — we loved all things small group related! But no. My husband and I were told that we’d be heading up the Fellowship Ministry, teaching our first church members about community and planning the monthly potlucks.

Again, I was so shocked and so hurt! I could do more than plan a potluck! I wanted to do something more important! More valuable! More . . . impressive.

I can’t even pretend that this is a spoiler, because I’m sure you’ve guessed already. Yes, as it turns out, fellowship (and community and even hospitality) is something that’s become incredibly meaningful to me over the years.

Over the years, God has used this pattern to teach me a few things. First, He knows me better than I know myself. Second, even if nobody else knows me, God does, and His plans for me will not fail. Third, the gifts and ministries I consider the least important can be quite significant when I obey and surrender to His will.

At the beginning of this year, I felt that God was laying a big dream on my heart. I had recognized a need in myself and in my community, and He brought to mind a plan for addressing it. By early March, I had a partner and we had a plan. And then . . . well, you know.

The world stopped turning there for a while, and all my great plans fell apart. Even my medium plans fell apart, if you want to know the truth, and I haven’t yet recovered a single one. I’m drowning in extra responsibilities and “unprecedented” anxiety, and a productive day is one where everyone in my house is fed and reasonably clean. My days and my mind don’t have room for extra projects right now. My schedule refuses to allow me the space for big dreams and big callings.

And yet, not everything is out of my control. There are still some things I can choose and can do. This is why, when life came to a screeching halt this spring, I started writing notes each week.

Every week since my kids didn’t return to school from spring break, I’ve sat down with a stack of note cards and stamps, and I’ve written notes. Updates on life for those I can’t easily text. Check-ins with long-distance friends. Encouragement for those struggling so much more than me — reminders that they’re not alone and that we will make it through this season.

It doesn’t take long. It’s such a small thing. I rarely hear back from anyone I write to. But, thankfully, I don’t need a spoiler or hindsight to know that God is using this unlikely calling to minister to people — including me. It does my heart good to reach out, to think of others, to make this small action a habit.

All the personality, spiritual gifts, and strength-finding tests in the world have never revealed to me the most significant (and sometimes sneaky) ways God has used me to love His people. These unlikely callings have taken me by surprise over and over again, and I’m finally seeing the blessing in them.

For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago.
Ephesians 2:10 (NLT)

What unlikely or surprising way has God used you to make a difference? Could He be inviting you into something like that right now?

 

The Breath of God Hovers Over Us

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How do you do this without breaking down crying? How do you teach this content over and over again? Why are you not curled up in the fetal position, rocking back and forth?

I am asked these questions a lot by my adult students who for the first time are learning the historical context for racial injustice — past and present. My teaching assistants and I put an enormous amount of effort into ensuring that our learning environments are a psychologically safe space for our students to bravely learn. We are like nurturing moms who don’t want our babies to ever feel pain. And regardless of how much we buttress our students, the world and its realities can be harsh. So, of course, they inevitably experience discomfort, turbulence, and growing pains. 

Sometimes, the pain of newly learned truths is twofold. First, students lament over how the inhumane treatment of people groups was written into policies and normalized culturally. Then because they were never taught the historical context for our structural inequalities, students are disappointed in their institutions of education. They feel betrayed and bamboozled. The reckoning is sharp and heavy. The ache strikes a human cord and demands their attention. Dazed by devastation, some students seem to be suspended in breathlessness, simultaneously puzzled by the past and a pending future.  

Sitting in the intersection of grieving the past, recognizing the consequences in the present, while daring to envision a significantly different future can be exhausting. As the instructor, when I observe that students are overwhelmed with anguish, I direct us to take a collective pause — to take a breath. I encourage students to feel their emotions telling them that this is important. Though this intersection seems desolate, and this pause feels desperate, the breath is packed with possibility.  

In that breath, I am reminded of ruach — the breath of God that hovered over chaos in the process of creating. 

In the beginning, God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
Genesis 1:1-2 (NIV)

It is this same hovering breath of God, inherent with creativity, that redeemed His people from Egypt.

 . . . like an eagle that stirs up its nest, and hovers over its young, that spreads its wings to catch them and carries them aloft.
Deuteronomy 32:11 (NIV)

Innately creative, nurturing, and redemptive, the breath of God hovers over us. Where there is chaos, God breathes creativity and redemption. Where there is cacophony, God breathes consonance and unity. In ruach, we have space to experience the discomfort of becoming aware of wrongs while also expecting a more beautiful creation. 

So when students ask me, “How do you teach this stuff without crying?” or “Knowing what you know, how can you smile while you are teaching?” I share my perspective, my story.  I’ve known the historical context of racial injustice for a long time. Though I feel the weighty disappointment, it is not new to me. It’s like a persistent dull pang aligning me with God’s desire for a healed humanity. I remain connected to the pain so I maintain the motivation to pursue healing. However, I am propelled forward, not necessarily by the trauma or the wound, but by the certainty of ruach.

Several years ago when I was prompted to design the course that I, and now others, teach, Holy Spirit showed me a vision: A revolving door continuously welcoming those who want to learn, equipping them for transformation. 

I happily teach content exposing the ugliness of racist beliefs, policies, and practices, believing it will have the same liberating impact on my students as it did on me. I smile because I have the honor of teaching folks who have chosen to bravely learn and who have chosen me as their guide, at least for the duration of the course. I rejoice at witnessing thousands experience the revolving door. The burden that I carry is not the weight of past racial injustice but of the vision of ruach hovering. While I live in the present (a manifestation of the past), I lean into and glean heavily from a future in the process of being created. 

The truth is that sometimes I do break down and cry at the blatant disregard for human dignity and value. And there have been a few times that I cried out in despair, “God, are You really there? And have You gone to the dark side?” Then I realize that when I focus on the noisy chaos, I miss the beauty of ruach. Before you or I even experienced today’s trauma, God had already created a way forward to redemption, a way to learn and grow — a revolving door, perhaps. 

May we choose to breathe with the breath of God. Ruach Elohim is with us, hovering, creating, commanding chaos into order, rescuing us, and taking us higher.

When the Answer You Prayed for Isn’t What You Hoped For

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I was thirty-eight years old when Barry and I got married. Because of my age, we took the business of getting pregnant very seriously, but as happens to many women, each passing month was disappointment after disappointment.

For the first time in my life, I found myself longing for a child. I prayed and prayed, and when it finally happened, I was so surprised at the positive sign on the pregnancy test that I dropped it!

The first few weeks of my pregnancy were a blur of absolute joy. At our sonogram, we learned we were having a boy, and we couldn’t be more excited.

Then one day, we received a phone call that interrupted our happiness. Our doctor told us to come to her office to discuss the results of the amniocentesis test I had taken because of my age.

I’ll never forget that day.

We sat on one side of her desk as she sat on the other with a brown folder in front of her. I don’t remember everything she said, but I do remember this: “Your baby is incompatible with life.” Barry and I sat in silence, stunned. I stared at her as if she were speaking a foreign language. Then she said something that snapped me back into reality. She recommended performing a termination the following day.

“No!” I said vehemently. “Absolutely not! This little one will have every day God has planned for him to live.”

After that day, I didn’t know how to pray. I’d asked God for this little one, and now he might be gone before I could even hold him. Over the next few weeks, I cried countless tears. Then, during one of my early morning Bible reading times, I read the parable of the persistent widow, and these words stuck with me:

One day Jesus told his disciples a story to show that they should always pray and never give up.
Luke 18:1 (NLT)

I drove to the beach that day, thinking about these words. The beach was deserted with only the seagulls as my companions. Taking my shoes off, I walked to the edge of the water and prayed like I’d never prayed before — out loud to the wind, the waves, the birds, and to my Savior.

Jesus! My heart is aching. I don’t understand this at all, but I just want to declare here and now that we are in this together. I’ve always needed You, but right now I need You more than I ever have. I don’t know how this will end, but I’m not letting go of You for one moment. You didn’t promise me happiness, but You did promise You would never leave me.

Something shifted in me after that prayer. I had no idea how long I would be able to carry our son, but my prayers became relentless — not for a perfect outcome but for the presence of the perfect Father.

In my thirty-fifth week of pregnancy, my doctor called to tell me she’d made a mistake. Another patient’s result went into my chart and mine into hers. Now every year on my son’s birthday, I pray for the other mother who got a very different phone call than mine.

I don’t know what kind of battle you’re facing right now, dear sister. It may be for a child, your family, your marriage, your health, or your very sanity, but I want you to know this: When we pray and refuse to give up, our circumstances might not change, but we’re changed by the love of our Father who never lets us go.

Lord, You know the burdens we’re carrying. Sometimes we’re tempted to stop praying because we don’t see the answer we want, but today we choose to believe You love us and You are listening. So we will pray and never give up. Thank You for never giving up on us. In Jesus’ name, Amen.

 

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Every moment spent with God is a moment spent on the most important relationship of your life. With Sheila’s help, you can start your lifelong conversation with God right now.

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When Politics Threatens to Divide the Bonds of Friendship

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I’m a morning runner. I awake before the sun rises and pound the pavement before daybreak. Working out before dawn requires discipline or, in my case, accountability.

For the last several years, I’ve met a handful of devoted friends for early runs. In the blanket of morning darkness, we congregate at the local trail. Within minutes of arrival, we canter down the path. Headlights attached to our foreheads illuminate our route and warn of fallen debris.

The mileage flies by as the company makes the time go quickly. We spend those precious miles chatting about all sorts of things. Our conversation fluctuates between the mundane and the meaningful. In one breath, we can discuss everything from fashion to faith.

Within the last several months, I’ve started to run with Beth. She arrives for runs as if she stepped off the pages of a fitness magazine. Beth radiates beauty, and not just the sort that’s skin deep. Her deep-rooted faith and fun personality pours meaning and brightness into her words. As sisters in Christ, I savor Beth’s sage advice and biblical counsel.

On a recent run, the discussion ventured into politics. Beth divulged her thoughts. My eyes widen in disbelief. I was shocked as our opinions differed greatly. As one who detests conflict, I anticipated holding my tongue over our differences.

Yet, my hold didn’t stick.

I couldn’t help myself.

I unleashed my views.

While I was careful to maintain a non-combative tone, an awkwardness hung over our remaining miles. Clearly, we weren’t seeing eye to eye.

We finished the run and parted ways, and I spent the ride home rehashing our conversation. As fellow believers, how could we differ so wildly in our viewpoints? I pondered how Jesus would want me to handle our divide. How would He want me to move forward with Beth?

While 2020 may seem uniquely historic in its political discord, Jesus experienced a similar tumultuous climate at the height of His ministry. It was a divisive time as the Roman empire ruled over Israel with an iron fist. The Jewish people varied in their response. Some Jews worked for the Romans collecting taxes from their fellow countrymen, while others vehemently opposed Roman occupation and enacted violence on the Roman soldiers.

In such a contentious environment, one would assume Jesus would stick with compatible people.

Not Jesus.

When Jesus selected His twelve disciples, He added two men on opposite sides of the political spectrum. In His inner circle, He included Matthew, a tax collector, and Simon, a zealot who resisted Roman rule.

In modern terms, I imagine this is like placing contrasting political pundits next to each other at the Thanksgiving table.

Clearly, this was a recipe for disaster.

Why didn’t Jesus just pick a side? Avoid hanging out with those with such strong opposing opinions? Surely it would have been easier for the disciples to be a like-minded crew.

I imagine Matthew and Simon engaged in a few heated discussions, but it didn’t seem to separate the men or the disciples. They discovered a unity in Christ that was bigger than their discord over politics. These twelve men were linked in their love and commitment to Jesus.

Only Jesus.

When thinking about how to move forward with Beth, I ponder the familiar adage, “What would Jesus do?” I believe Jesus would encourage a friendship between two women with diverging opinions. God put Beth into my life as a friend and sister in Christ. He wants what unifies us to be greater than what divides.

We sit on different sides of the political spectrum, but we serve the same Lord.

We may disagree about who sits in the Oval Office, but we agree on who sits on the heavenly throne.

We don’t see the world the same, but we see each other as fellow daughters of Christ.

Politics may divide, but in Christ we find our common ground.

When You Don’t Want to Run the Race

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At one time or another in your life, and maybe that time is right now, you’ll feel flattened and despondent from what is being asked of you. In a season when I felt the same, I shared what I was going through with my friend, Alli. The crux of my agony and angst was this: I was plumb terrified to walk the road the Lord was asking me to walk. I didn’t want to do it — I didn’t know if I could do it.

Alli is one of those gals whom God uses to lift the Rockies right out of their mountain chain through her words and prayers. On this particular call, as I relayed the nitty gritty details of this particular situation, she offered me a treasure box by way of a story she had read that I have thought about no less than 837 times since she told it — a story about a woman named Pennie Shephard.

As a young teen, Pennie fell and broke her tailbone. And as a result of the accident, she suffered chronic pain well into her adult years. The pain she endured felt as if someone was stabbing her in the back, and she couldn’t even get out of bed in the morning without her husband’s help. To sleep through the night, she tried ice packs, heating pads, and other avenues to no avail. From sunup to sundown, life was agony, and Pennie felt overwhelmed and depressed.

Pennie’s doctor diagnosed her with post trauma arthritis and degenerative disc disease, and there was no cure outside of a miracle. So, not a day went by when Pennie didn’t pray for that miracle. One morning as she was praying, she heard these words in her heart: Run to your miracle. Pennie found this odd because any movement at all brought no small amount of pain. She’d never been a runner, and the thought of picking it up now terrified her.

Still, she vowed to do so and enter a race. Since a marathon seemed to be the race of all races, she committed to training for one. With her family’s support and doctor’s permission, Pennie pressed on and pushed through unimaginable suffering all while watching her diet and arising at 3am each day to get in a long run before her work and family responsibilities began. The training brought no relief from the pain, but Pennie . . . “was determined to pay the price of progress and to not give up.”

Shortly before the marathon, Pennie’s knee went out. The night before the race, she could barely walk. Still, she was bent on getting to the starting line, even if that meant someone would carry her there.

The next day, Pennie hobbled up to the starting line with Scripture passages written all over her arms and legs by her husband and daughters. As she stood at the starting line, she realized that while her knee hurt, her back didn’t hurt at all! Her doctor, who acted as her trainer, suggested they begin the race by walking to test out the knee. A mile and a half later, Pennie knew she could run the race. And she did — she crossed the finish line seven hours later.

In Pennie’s own words, “I did not receive my miracle at the finish line. I got my miracle at the starting line. All I had to do was show up. It doesn’t take running a marathon to get a miracle. In my case, it took obedience and commitment.”

On that phone call with me, Alli summed up the story with these words: “While we’re all called to finish the race God assigns each of us to run, the fascinating thing about Pennie’s story here is the gift God gave her in simple obedience. When we’re faithful to follow through on what God asks us to do, we may not even have to run the race before we receive the blessing. Stay faithful to prepare for this race, Kristen. Keep going and do not quit!”

Maybe like me you don’t want to run the race God is asking of you either. Your heart isn’t in it, let alone your entire body. I get it, I really do. But maybe we can just do the next thing to prepare for it anyway. Even if doing so feels like pushing a boulder up Pike’s Peak, we prepare just the same. Maybe you’ll be given the miracle before the race even starts. But if you aren’t, you’ll be prepared and set up for success just the same.

If life feels a little (or a lot) like agony right now, keep going. The pain is real. But it’s also the price of progress. Keep going.

Do not give up.

We can make it to the starting line — and to the finish line, too.